Returning to Ambient Church for Mezame New York

Behind the scenes at St. Bartholomew’s, from Friday’s setup to Saturday’s performances.

I had previously joined Ambient Church’s stage crew for its Baltimore debut with Laraaji. When the team reached out to see whether I could participate again, I immediately said yes. I appreciated the opportunity to return with some experience from the first production and learn from another crew working at a much larger scale.

This time, it was Mezame New York, a festival of experimental music and contemporary sound celebrating ten years of Ambient Church. The festival took place across several venues over the weekend of September 25–27, 2026. My part of it was at St. Bartholomew’s in Manhattan.

It was the largest venue I had helped prepare for a production, in a city where so much of my creative technology network is. I traveled up from Maryland, near DC, and joined the crew for an approximately eight-hour setup shift on Friday, ahead of the Saturday performances.

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Arriving at St. Bartholomew’s

Most of the people I worked with were new to me. Brian and Andrew Fox were familiar faces from Baltimore, and it was especially nice that Andrew remembered me too. There was coffee, a production food table, and plenty to get started on. Someone also told me they had read my last Ambient Church post, and I was like, yes—shout out to that!

St. Bartholomew’s was an incredible place to spend the day working.

The congregation dates to 1835 and moved to its current Park Avenue location in 1918. Architect Bertram Goodhue designed the church to incorporate Stanford White’s elaborate triple entrance portal, which was relocated from the congregation’s previous building on Madison Avenue. The great dome was added in 1930, and the church and community house became a National Historic Landmark in 2016. St. Bartholomew’s Conservancy documents that history here.

Moving through the building, I felt like I was getting access to an older part of New York. There were so many levels, enormous arches, and stone stairs connecting the spaces we were working in. The architecture was impressive and honestly intimidating for a production like this. The scale and acoustics alone were a lot to take in.

Working there also made me curious about everything that happens before a crew arrives. How did the conversation with the church begin? What does the proposal for something like Mezame look like? What do the organizers and the church each hope to bring to the space?

I had explored some of those questions in Baltimore through my conversation with Reverend Sutton. At St. Bartholomew’s, I kept thinking about the relationships and decisions that make it possible to invite people into a historic sacred space for this kind of event.

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Working with the crew

Our part that day was very physical. There were crates to collect from the truck, equipment to move, cables to run and mark, and lighting to position across different levels of the church. I was ready to work, although it was a lot. I was also conscious of how easily women can be underestimated in these spaces, and I wanted to contribute fully.

I started by assisting Andrew Fox, who led audio and spatial design for the event. His practice spans music production, sound design, and immersive audio installations. I then moved into lighting, following Cleo Perez’s direction. Both were patient and open as I learned the specifics of their setups.

The production brought together several domains I’m interested in: audio, lighting, projection mapping, and the architecture they all had to work within.

I already had a foundation in audio through programming, live coding, and hosting events. Working with sound in code involves learning a considerable amount of audio terminology, and I was familiar with equipment such as audio interfaces, XLR cables, event speakers, and subwoofers. Being around DJs, musicians, and performers has also shaped how I understand those systems.

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Lighting the arches

Lighting was where I was encountering the most new material. I had worked with smaller setups and uplights, but this production involved equipment and placement decisions at a different scale. Helping with lights around the arches and upper levels gave me a much closer look at that work.

I wanted to go around the church and document every piece of hardware: the lights, lasers, brands, models, and specifications. What exactly were we using? What made each piece appropriate for this building? I didn’t get to make that inventory, but those were the kinds of questions I was carrying through the day.

That is part of why I value being involved in production. You get to watch experienced people solve problems in real time, including the small preferences and adjustments that rarely make it into a tutorial.

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Mapping the architecture

I also got a look at Gabriel’s TouchDesigner workspace and parts of the projection mapping process. Watching the architecture get traced and accounted for was especially interesting to me. Every arch and change in the surface gives the visual artist something specific to work with.

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Inside the room

Art, light, and architecture

Above the altar, the artwork in the curved half-dome of the apse is Hildreth Meière’s Transfiguration mosaic. Commissioned in 1929, it was made with colored and gold-leafed glass tiles. Meière also designed other mosaics and stained glass for the church.

Seeing contemporary projections move across that existing artwork brought me back to the relationship between art and religion. The church already uses imagery, light, architecture, and sound to shape how people experience the space. I was interested in how the performance would interact with all of that.

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Meeting the visual artists

Meeting the visual artists was another part of the experience I appreciated. I was especially glad to meet another woman working on that side of the production. One of my recordings catches me walking over to say hello and wish her luck before the performances. It was a warm exchange, and I was excited to see her work in the church.

Returning for Saturday

When I returned for the Saturday program, I found myself paying attention to the transitions between performers as well as the performances themselves.

There were several different setups to accommodate: synths, vocals, pads, instruments, and DJ equipment. I watched the stage direction and the changes between sets with a greater appreciation for how much coordination a lineup like this requires. Each artist brings a different way of working, and the crew helps make those changes happen throughout the night.

Mezame’s program brought together many more artists across several venues. What I’m sharing here follows my own time at St. Bartholomew’s: the shared work of preparing the venue and a selection of performances I recorded.

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SCRAAATCH

I was particularly excited to see SCRAAATCH, the duo of E. Jane and chukwumaa, also known individually as MHYSA and lawd knows. Their work includes experimental music, multimedia performance, and hybrid DJ sets, with an attention to Black diasporic communication and the social conditions of urban and digital life.

They are originally from Prince George’s County, Maryland, where I was born. I had been aware of them for a while and had seen them at dweller earlier in 2026 in New York. There is so much talent coming out of the DMV, and I love getting to experience that work in different settings.

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SCRAAATCH with green forest visuals

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Following the performance

At Mezame, I captured passages where vocals entered over the electronic textures, close views of the performers, and wider shots of the projections filling the church. The set gave me a lot to follow, from the details of the performance to the full audiovisual composition.

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Skee Mask

Skee Mask was another highlight. The Munich producer’s work combines intricate rhythms with electronic soundscapes, and his DJ practice moves through techno, ambient, and experimental music.

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Skee Mask with green projections

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Staying with the set

I captured a longer passage early in his set where I felt completely drawn into the combination of sound and visuals. The green projections, the changing intensity of the music, and the scale of the church were all part of it. Some of these recordings are worth staying with for a while so you can hear and see those changes unfold.

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Sharing the night

My former cofounder Max came to the event, and it was really nice to share the experience with friends. They were also the people who reminded me, “Yo, you were a part of this.”

By that point, I had spent a day helping prepare the church and an evening experiencing the performances, but the significance of my own participation still hadn’t fully clicked. I was thinking about everyone’s work, everything I had observed, and everything I wanted to understand better.

Hearing that from people who came to experience it helped me take a moment to appreciate my contribution too. I’m grateful to Andrew, Cleo, and the Ambient Church team for welcoming me back—and to my friends for coming to share the night with me.

Read my first Ambient Church field note →